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	<title>Swasti</title>
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		<title>Swasti</title>
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		<title>subhāṣita &#8211; A wise man&#8217;s conduct</title>
		<link>http://srkris.wordpress.com/2007/02/01/wise-man/</link>
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		<pubDate>Thu, 01 Feb 2007 14:00:05 +0000</pubDate>
		<dc:creator>Ramakrishnan</dc:creator>
				<category><![CDATA[subhāṣitas]]></category>

		<guid isPermaLink="false">http://srkris.wordpress.com/2007/02/01/wise-man/</guid>
		<description><![CDATA[अप्रियं पुरुषं चापि परद्रोहं परस्त्रियम्। अधर्ममनृतं चैव दूरात् प्राज्ञो विवर्जयेत्॥ apriyaṁ puruṣaṁ cāpi paradrohaṁ parastriyam&#124; adharmamanṛtaṁ caiva dūrāt prājño vivarjayet&#124;&#124; A wise man should keep far away from an unpleasant person, from injuring (betraying?) others, from another person’s wife, from unrighteous conduct and from untruth.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=srkris.wordpress.com&amp;blog=414439&amp;post=9&amp;subd=srkris&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>अप्रियं पुरुषं चापि परद्रोहं परस्त्रियम्।<br />
अधर्ममनृतं चैव दूरात् प्राज्ञो विवर्जयेत्॥</p>
<p>apriyaṁ puruṣaṁ cāpi paradrohaṁ parastriyam|<br />
adharmamanṛtaṁ caiva dūrāt prājño vivarjayet||</p>
<p>A wise man should keep far away from an unpleasant person, from injuring (betraying?) others, from another person’s wife, from unrighteous conduct and from untruth.</p>
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			<media:title type="html">Ramakrishnan</media:title>
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		<title>subhāṣita &#8211; Virtues are not the same for all</title>
		<link>http://srkris.wordpress.com/2007/02/01/virtues/</link>
		<comments>http://srkris.wordpress.com/2007/02/01/virtues/#comments</comments>
		<pubDate>Thu, 01 Feb 2007 13:51:28 +0000</pubDate>
		<dc:creator>Ramakrishnan</dc:creator>
				<category><![CDATA[subhāṣitas]]></category>

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		<description><![CDATA[गुणा: गुणज्ञेषु गुणीभवन्ति ते निर्गुणं प्राप्य भवन्ति दोषा: सुस्वादुतोया: प्रवहंति नद्य: समुद्रमासाद्य भवन्त्यपेय: guṇā guṇajeṣu guṇīavanti te nirguṇaṁ prāpya avanti doṣā susvādutoyā pravahaṁti nadya samudramāsādya avantyapeya With virtuous persons, virtues remain virtues. On reaching a non-virtuous person, they become faults, (just like) a river flowing with sweet water becomes salty on reaching ocean.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=srkris.wordpress.com&amp;blog=414439&amp;post=8&amp;subd=srkris&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span style="font-size:100%;">गुणा: गुणज्ञेषु गुणीभवन्ति </span><span style="font-size:100%;">ते निर्गुणं प्राप्य भवन्ति दोषा: </span><br />
<span style="font-size:100%;">सुस्वादुतोया: प्रवहंति नद्य: </span><span style="font-size:100%;">समुद्रमासाद्य भवन्त्यपेय:</span></p>
<p>guṇā guṇajeṣu guṇīavanti te nirguṇaṁ prāpya avanti doṣā<br />
susvādutoyā pravahaṁti nadya samudramāsādya avantyapeya</p>
<p>With virtuous persons, virtues remain virtues. On reaching a non-virtuous person, they become faults, (just like) a river flowing with sweet water becomes salty on reaching ocean.</p>
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			<media:title type="html">Ramakrishnan</media:title>
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		<title>subhāṣita &#8211; You can&#8217;t provoke a Sādhu</title>
		<link>http://srkris.wordpress.com/2007/02/01/mind/</link>
		<comments>http://srkris.wordpress.com/2007/02/01/mind/#comments</comments>
		<pubDate>Thu, 01 Feb 2007 11:59:22 +0000</pubDate>
		<dc:creator>Ramakrishnan</dc:creator>
				<category><![CDATA[subhāṣitas]]></category>

		<guid isPermaLink="false">http://srkris.wordpress.com/2007/02/01/mind/</guid>
		<description><![CDATA[साधोः प्रकोपितस्यापि मनो नायाति विक्रियाम्। न हि तापयितुं शक्यं सागरांभस्तृणोल्कया॥ sādhōḥ prakōpitasyāpi manō nāyāti vikriyāṁ। na hi tāpayituṁ śakyaṁ sāgarāṁbhastr̥ṇōlkayā॥ Sages never get agitated by trivial provocations just as it is not possible to heat the water of ocean by a torch of dried grass.<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=srkris.wordpress.com&amp;blog=414439&amp;post=7&amp;subd=srkris&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>साधोः प्रकोपितस्यापि मनो नायाति विक्रियाम्।<br />
<span style="font-size:100%;">न हि तापयितुं शक्यं सागरांभस्तृणोल्कया॥</span></p>
<p>sādhōḥ prakōpitasyāpi manō nāyāti vikriyāṁ।<br />
na hi tāpayituṁ śakyaṁ sāgarāṁbhastr̥ṇōlkayā॥</p>
<p>Sages never get agitated by trivial provocations just as it is not possible to heat the water of ocean  by a torch of dried grass.</p>
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			<media:title type="html">Ramakrishnan</media:title>
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		<title>subhāṣita &#8211; Who needs ornaments?</title>
		<link>http://srkris.wordpress.com/2006/10/15/ornaments/</link>
		<comments>http://srkris.wordpress.com/2006/10/15/ornaments/#comments</comments>
		<pubDate>Sun, 15 Oct 2006 06:27:33 +0000</pubDate>
		<dc:creator>Ramakrishnan</dc:creator>
				<category><![CDATA[subhāṣitas]]></category>

		<guid isPermaLink="false">http://srkris.wordpress.com/2006/10/15/ornaments/</guid>
		<description><![CDATA[हस्तस्य भूषणम् दानम् सत्यम् कण्ठस्य भूषणम् । कर्णस्य भूषणम् शास्त्रम् भूषणैः किम् प्रयोजनम् ॥ hastasya bhūśaṇam dānam satyam karṇasya bhūśaṇam stotrasya bhūśaṇam śāstram bhūśaṇaihi kim prayojanam Charity is the ornament for hands. Truth is the ornament for speech. Hearing the scriptures is the ornament for ears. Where is the need for other ornaments?<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=srkris.wordpress.com&amp;blog=414439&amp;post=5&amp;subd=srkris&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>हस्तस्य भूषणम् दानम् सत्यम् कण्ठस्य भूषणम् ।<br />
कर्णस्य भूषणम् शास्त्रम् भूषणैः किम् प्रयोजनम् ॥</p>
<p>hastasya bhūśaṇam dānam satyam karṇasya bhūśaṇam<br />
stotrasya bhūśaṇam śāstram bhūśaṇaihi kim prayojanam</p>
<p>Charity is the ornament for hands.<br />
Truth is the ornament for speech.<br />
Hearing the scriptures is the ornament for ears.<br />
Where is the need for other ornaments?</p>
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			<media:title type="html">Ramakrishnan</media:title>
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		<title>subhāṣita &#8211; Learning, truth and sacrifice are unequalled</title>
		<link>http://srkris.wordpress.com/2006/10/12/nothing-equal/</link>
		<comments>http://srkris.wordpress.com/2006/10/12/nothing-equal/#comments</comments>
		<pubDate>Thu, 12 Oct 2006 03:54:45 +0000</pubDate>
		<dc:creator>Ramakrishnan</dc:creator>
				<category><![CDATA[subhāṣitas]]></category>

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		<description><![CDATA[नास्ति विद्यासमम् चक्शु: नास्ति सत्यसमम् तपः नास्ति रागसमम् दुखम् नास्ति त्यगसमम् सुखम् nāsti vidyāsamam cakṣuḥ nāsti satyasamam tapaḥ nāsti rāgasamām dukham nāsti tyāgasamam sukham There is no vision equal to learning, there is no penance equal to truth, there is no grief equal to attachemnt and no happiness equal to renunciation<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=srkris.wordpress.com&amp;blog=414439&amp;post=4&amp;subd=srkris&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>नास्ति विद्यासमम् चक्शु: नास्ति सत्यसमम् तपः<br />
नास्ति रागसमम् दुखम् नास्ति त्यगसमम् सुखम्</p>
<p>nāsti vidyāsamam cakṣuḥ nāsti satyasamam tapaḥ<br />
nāsti rāgasamām dukham nāsti tyāgasamam sukham<em><br />
</em></p>
<p>There is no vision equal to learning, there is no penance equal to truth, there is no grief equal to attachemnt and no happiness equal to renunciation</p>
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			<media:title type="html">Ramakrishnan</media:title>
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		<title>subhāṣita &#8211; Scholarship is priceless!</title>
		<link>http://srkris.wordpress.com/2006/10/11/knowledge/</link>
		<comments>http://srkris.wordpress.com/2006/10/11/knowledge/#comments</comments>
		<pubDate>Wed, 11 Oct 2006 16:28:03 +0000</pubDate>
		<dc:creator>Ramakrishnan</dc:creator>
				<category><![CDATA[subhāṣitas]]></category>

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		<description><![CDATA[न चोर हार्यं न च राज हार्यं न भ्रात्रि भाज्यम् न च भारकारी । व्यये क्ते वर्धत एव नित्यं विद्या धनं सर्व धन प्रधानं ॥ na cora hāryaṁ na ca rāja hāryaṁ na bhrātri bhājyam na ca bhārakārī &#124; vyaye krite vardhata eva nityaṁ vidyā dhanaṁ sarva dhana pradhānaṁ &#124;&#124; It cannot be stolen by [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=srkris.wordpress.com&amp;blog=414439&amp;post=3&amp;subd=srkris&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>न चोर हार्यं न च राज हार्यं न भ्रात्रि भाज्यम् न च भारकारी ।<br />
व्यये क्ते वर्धत एव नित्यं विद्या धनं सर्व धन प्रधानं ॥</p>
<p>na cora hāryaṁ na ca rāja hāryaṁ na bhrātri bhājyam na ca bhārakārī |<br />
vyaye krite vardhata eva nityaṁ vidyā dhanaṁ sarva dhana pradhānaṁ ||</p>
<p>It cannot be stolen by thieves, neither can it be taken away by the ruler. It can&#8217;t be divided among brothers, and does not cause a load too heavy. If spent, it always multiplies. This wealth of knowledge is always the greatest among all wealths.</p>
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			<media:title type="html">Ramakrishnan</media:title>
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